Pauranic · पौराणिकMantra

Sarva Dharman Parityajya — the charama shloka

Let go of all duties and come to me alone for refuge; do not grieve. Bhagavad Gita 18.66.

Bhagavad Gita 18.66edition

Sanskrit · संस्कृत

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज । अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः ॥
sarvadharmān parityajya mām ekaṃ śaraṇaṃ vraja ahaṃ tvāṃ sarvapāpebhyo mokṣayiṣyāmi mā śucaḥ

Read in another script

No verified recitation yet. We publish audio only with a named reciter and a recorded licence, rather than files of unknown provenance.

Meaning

Setting aside all duties, come to me alone for refuge. I will free you from all wrongs; do not grieve.

This rendering is by a DharmSetu editor, not a quotation from a published translation. Compare with the public-domain translation.

A Hindi meaning has not been written for this mantra yet. Hindi is authored by a named editor rather than machine-translated, so it arrives more slowly.

How to recite

Anushtubh — four lines of eight syllables, printed here as two. Śucaḥ is a prohibitive with mā, not a plain past tense: "do not grieve", not "you did not grieve". The ś is palatal, closer to the sh of "sheep" than to a plain s.
Repetitions
3 · 11 · 108
Mala
tulsi
Time
brahma muhurta, sandhya
Pronunciation key — sounds commonly got wrong
ट ठ ड ढ ण · ṭ ṭh ḍ ḍh ṇ
Retroflex — the tongue curls back and touches the roof of the mouth. Distinct from the dental त थ द ध न, where the tongue touches the teeth.
श ष स · ś ṣ s
Three different sounds: ś as in “shy”, retroflex and further back, s plain. Collapsing them changes words.
ः · ḥ (visarga)
A soft outward breath echoing the preceding vowel — not a hard “ha”.
ं · ṃ (anusvara)
Nasalises the vowel; the closing sound follows the consonant that comes next.
Long vs short vowels — a / ā, i / ī, u / ū
Vowel length is meaningful in Sanskrit. Hold the macron vowels roughly twice as long.
Aspirated consonants — kh, gh, ch, th, dh, ph, bh
A distinct puff of breath. ph is an aspirated p, never an English “f”.

Word by word

सर्वधर्मान्sarvadharmān
all duties, all forms of dharma(acc. pl.)
परित्यज्यparityajya
having set aside, having relinquished(gerund)MW1899-CDSL p.595
माम् एकम्mām ekam
to me alone(acc. sg.)
शरणम्śaraṇam
refuge, shelter(acc. sg. n.)MW1899-CDSL p.1056
व्रजvraja
go, come(2nd sg. imperative)MW1899-CDSL p.1041
सर्वपापेभ्यःsarvapāpebhyaḥ
from all wrongs, from all sins(abl. pl.)
मोक्षयिष्यामिmokṣayiṣyāmi
I shall set free(1st sg. causative future)MW1899-CDSL p.820
मा शुचःmā śucaḥ
do not grieve(prohibitive)MW1899-CDSL p.1081

Glosses are confirmed against a Sanskrit–English dictionary; the reference after each entry names the edition consulted.

Context

Known in Vaishnava tradition as the charama shloka — the final verse, in the sense of the last word on the matter. It comes near the close of the Gita, after seventeen chapters of instruction, and appears to set that instruction aside. How far it actually does so has been the central dispute of Vedanta commentary for a thousand years. Shankara reads sarva-dharmān narrowly, as the ritual acts that produce results. Ramanuja reads the surrender as itself the highest dharma rather than an abandonment of dharma. Madhva reads it differently again. The verse is short; the literature on it is not. The last two words, mā śucaḥ, are addressed to a man sitting in a chariot refusing to fight. They are the reason the verse is recited as consolation as much as instruction.

Shadanga — the six limbs

The traditional analytic frame for a mantra. Blank limbs are simply not recorded for this text.

chhanda
Anushtubh
devata
Krishna

Recited at / traditionally recited for

Classified as Pauranic From the Puranas. Most widely recited deity mantras belong here. Basis for this classification.

Sarva Dharman Parityajya — the charama shloka · DharmSetu