The Mahabharataमहाभारत

Eighteen books and something near a hundred thousand verses — the longest poem anyone has written, and a family quarrel. This section reads it as a text, with the parva and section given for every claim.

One source, stated up front

Everything here comes from the Vyasa Mahabharata in Kisari Mohan Ganguli’s translation — the only complete English rendering in the public domain — and from nothing else. Every name in the family tree carries its parva and section, so any of it can be checked.

Ganguli translates the vulgate, the Calcutta and Bombay editions, not the Poona critical edition. The two divide their sections differently, so a number here will not always land in the same place in a critical-edition text such as Debroy’s. That is worth knowing before you go looking.

The family tree

Kauravas and Pandavas are not two families — Dhritarashtra and Pandu are brothers. One tree, forking at the bottom.

The House of Kuru

Forty generations to a war between cousins

The Kauravas and the Pandavas are not two families. Dhritarashtra and Pandu are brothers, so both "sides" of the war share every generation back to Manu and separate only at the very bottom of the tree — which is the tragedy the epic is about. What follows is that single descent as Ganguli’s Mahabharata gives it: the lunar line to Yayati, the Paurava kings from Puru to Shantanu, and then the four generations in which almost nobody is fathered by the man the genealogy lists as their father.

Open the tree →

The traditional chronology

A separate page, and a different kind of claim from the tree — dates worked out by commentators from the Kaliyuga epoch rather than statements read in the text. It is labelled as such throughout.

The Traditional Chronology

Anchored to 3102 BCE

Every event placed by samvatsara, lunar month, tithi and nakshatra, from Karna’s birth to the Pandavas’ last journey — with Yudhishthira’s age at each, computed to the day.

Open the chronology →

The eighteen parvas

  1. 01

    Adi Parva

    The book of the beginning — ancestry, births, the house of lac, Draupadi’s marriage

  2. 02

    Sabha Parva

    The assembly hall — Yudhishthira’s consecration, the dice game, Draupadi disrobed

  3. 03

    Vana Parva

    The forest — twelve years of exile, and the longest book of the eighteen

  4. 04

    Virata Parva

    The thirteenth year, spent in disguise at Virata’s court

  5. 05

    Udyoga Parva

    The effort — embassies, Krishna’s failed peace mission, both sides arming

  6. 06

    Bhishma Parva

    The first ten days of the war. Contains the Bhagavad Gita

  7. 07

    Drona Parva

    Drona commands; Abhimanyu is killed in the chakravyuha

  8. 08

    Karna Parva

    Karna commands, and is killed by Arjuna

  9. 09

    Shalya Parva

    The last day; Duryodhana falls to Bhima’s mace

  10. 10

    Sauptika Parva

    The night raid — Ashvatthama kills the sleeping camp

  11. 11

    Stri Parva

    The women — the widows on the battlefield, and Gandhari’s curse

  12. 12

    Shanti Parva

    Peace — Bhishma on his bed of arrows instructing Yudhishthira on kingship

  13. 13

    Anushasana Parva

    The instruction continued; Bhishma finally dies

  14. 14

    Ashvamedhika Parva

    The horse sacrifice, and Parikshit revived in the womb

  15. 15

    Ashramavasika Parva

    Dhritarashtra, Gandhari and Kunti retire to the forest and die there

  16. 16

    Mausala Parva

    The club — the Yadavas destroy themselves, and Krishna dies

  17. 17

    Mahaprasthanika Parva

    The great journey — the Pandavas walk north and fall one by one

  18. 18

    Svargarohana Parva

    The ascent to heaven, and the last reversal

What is not here yet

A text-cited narrative timeline — one where each event carries the parva and section it was read in, as the Ramayana timeline does. The chronology above is the traditional dating, which is a different thing. Ganguli’s sections carry no titles, so building a section-cited sequence means reading sections rather than harvesting an index; that work has not been done, and will not be guessed at.