The Family Tree of Rama
Forty generations, from Brahma to the sons of Sita
When Rama asks for Sita, Janaka does not take the match on trust. The sage Vasistha stands up in the assembly at Mithila and recites the line of the Ikshvakus, generation by generation, from the unmanifest down to the four sons of Dasharatha. Janaka answers with his own descent from Nimi. What follows is those two recitations, in the order Valmiki gives them and with nothing added.
The descent from Brahma
Bala Kanda 70.19–20Vasistha begins before persons: from the unmanifest — avyakta — came Brahma, timeless and imperishable. The four steps after him are cosmic rather than royal.
- Generation 1
- Generation 2MarichiमरीचिPrajapati, mind-born son of Brahma
- Generation 3Kashyapaकश्यप
- Generation 4Vivasvanविवस्वान्↗The Sun
The dynasty is called Suryavamsha — the solar line — from him.
- Generation 5ManuमनुVaivasvata Manu, the earliest Prajapati
The Ikshvaku kings of Ayodhya
Bala Kanda 70.21–43Thirty-three reigns in one unbroken patriline. Valmiki gives most of them as a name and nothing more; the notes below appear only where the text itself stops to say something.
- Generation 6Ikshvakuइक्ष्वाकुFirst king of Ayodhya
Manu gave him the earth to rule. The dynasty and the city both begin here.
- Generation 7Kukshiकुक्षि
- Generation 8Vikukshiविकुक्षि
- Generation 9Banaबाण
- Generation 10Anaranyaअनरण्य
- Generation 11Prithuपृथु
- Generation 12Trishankuत्रिशंकु
The king of the Trishanku story told earlier in this same kanda, at sargas 57–60.
- Generation 13Dhundhumaraधुन्धुमार
- Generation 14Yuvanashvaयुवनाश्व
- Generation 15Mandhataमान्धाता
- Generation 16Susandhiसुसंधि
Susandhi had two sons — Dhruvasandhi and Prasenajit. The line to Rama runs through Dhruvasandhi; Prasenajit is named once and never returns.
- Generation 17Dhruvasandhiध्रुवसंधि
- Generation 18Bharataभरत
Not Rama’s brother. An earlier king of the same name, twenty-one generations above him.
- Generation 19Asitaअसित
- Generation 20Sagaraसगर
Born to Asita’s queen Kalindi after the king’s defeat and exile, by the boon of the sage Chyavana — the one place in the recitation where Valmiki names a mother.
- Generation 21Asamanjaअसमंज
- Generation 22Amshumanअंशुमान्
- Generation 23Dilipaदिलीप
- Generation 24Bhagirathaभगीरथ
The king whose austerities brought the Ganga down to earth, told at Bala Kanda 42–44.
- Generation 25Kakutsthaककुत्स्थ
Rama is called Kakutstha after him, as well as Raghava after Raghu.
- Generation 26Raghuरघु
The line is called the Raghuvamsha — the house of Raghu — from this name.
- Generation 27Pravriddhaप्रवृद्धAlso called Kalmashapada
- Generation 28Shankhanaशंखण
- Generation 29Sudarshanaसुदर्शन
- Generation 30Agnivarnaअग्निवर्ण
- Generation 31Shighragaशीघ्रग
- Generation 32Maruमरु
- Generation 33Prashushrukaप्रशुश्रुक
- Generation 34Ambarishaअंबरीष
- Generation 35Nahushaनहुष
- Generation 36Yayatiययाति
- Generation 37Nabhagaनाभाग
- Generation 38Ajaअज
The house of Dasharatha
Bala Kanda 18Three queens, four sons. Valmiki is precise about which queen bore whom, and the whole of the Ayodhya Kanda turns on it.
Sumitra alone bore two sons, and Valmiki calls them together the embodied halves of one portion.
The Videha line of Mithila
Bala Kanda 71Janaka answers Vasistha with his own descent — the line of Nimi, which produced the brides of all four brothers. It runs on its own count, not continuing the Ikshvaku numbering.
- Generation 1NimiनिमिFounder of the Videha line
- Generation 2Mithiमिथि
Mithila takes its name from him.
- Generation 3Janakaजनक
The first to bear the name, which afterwards becomes the title of the kings of Mithila.
- Generation 4Udavasuउदावसु
- Generation 5Nandivardhanaनन्दिवर्धन
- Generation 6Suketuसुकेतु
- Generation 7Devarataदेवरात
- Generation 8Brihadrathaबृहद्रथ
- Generation 9Mahaviraमहावीर
- Generation 10Sudhritiसुधृति
- Generation 11Dhrishtaketuधृष्टकेतु
- Generation 12Haryashvaहर्यश्व
- Generation 13Maruमरु
- Generation 14Pratindhakaप्रतीन्धक
- Generation 15Kirtirathaकीर्तिरथ
- Generation 16Devamidhaदेवमीढ
- Generation 17Vibudhaविबुध
- Generation 18Mahidhrakaमहीध्रक
- Generation 19Kirtirataकीर्तिरात
- Generation 20Maharomaमहारोमा
- Generation 21Swarnaromaस्वर्णरोमा
- Generation 22Hrasvaromaह्रस्वरोमा
The daughters of Mithila
Bala Kanda 66, 71Hrasvaroma had two sons. The elder, Janaka — Seeradhwaja — is Sita’s father; the younger, Kushadhwaja, provides the other two brides.
Valmiki names no wife here.
Janaka says it plainly: ploughing the ritual field, he raised a baby girl from the furrow, and named her Sita for the furrow itself. "Hers is a non-uterine birth, as she surfaced from the surface of the earth, but fostered as my own soul-born girl."
Valmiki does not name Janaka’s queen in either recitation, so no wife is shown here. The name given her in later retellings is not in this text.
Bala Kanda 66, 71
Valmiki names no wife here.
Bala Kanda 71
The four marriages, and what came of them
Bala Kanda 71–73; Uttara Kanda 66, 101, 102Four brothers, four brides, one ceremony. The children below are born far later, in the last book, after the war and after Sita has left Ayodhya.
Kusha and Lava are born in Valmiki’s own ashram after Sita’s banishment, and are named by him: he cut a blade of kusha grass in two — lava — and gave a half to each.
Bala Kanda 73; Uttara Kanda 66
Not the vanara Angada, son of Vali, who fights in the war.
Rama settles both sons in kingdoms of their own — Angada in Angadiya, Chandraketu in Chandrakanta.
Bala Kanda 73; Uttara Kanda 102
Bharata established Taksha at Takshashila and Pushkala at Pushkalavata, in the Gandhara country.
Bala Kanda 73; Uttara Kanda 101
Cited to the kanda only — these two are named in the closing chapters, but the sarga was not pinned against the text.
Bala Kanda 73; Uttara Kanda
Notes on the sources
- Bala Kanda 70 is a king-list. It names fathers and sons, and almost no mothers — so this tree shows wives only where the text actually names one, rather than filling the gaps from later retellings.
- The sons of Shatrughna are cited to the Uttara Kanda without a sarga number: they are named in the closing chapters, but the exact sarga was not pinned against the text, and inventing the precision seemed worse than admitting it.
- Many scholars regard the Bala Kanda and the Uttara Kanda as later additions to the older core of books two through six. The genealogies live almost entirely in those two books, which is worth knowing while reading them.