Bhairava Stava of Abhinavagupta — opening verse
Abhinavagupta's hymn to Bhairava, from the Stotravali: I worship in my heart the lord who pervades everything moving and unmoving, by a mind made of you.
Bhairava Stava, Abhinavagupta (Stotravali) verse 1edition
Sanskrit · संस्कृत
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No verified recitation yet. We publish audio only with a named reciter and a recorded licence, rather than files of unknown provenance.
Meaning
You who pervade every distinct thing, moving and unmoving; who are consciousness itself, one, without end and without beginning; Bhairava the lord, refuge of the refugeless — I worship you in my heart with a mind made of you.
This rendering is by a DharmSetu editor, not a quotation from a published translation. Compare with the public-domain translation.
A Hindi meaning has not been written for this mantra yet. Hindi is authored by a named editor rather than machine-translated, so it arrives more slowly.
How to recite
- Repetitions
- 1 · 3
- Time
- brahma muhurta
Pronunciation key — sounds commonly got wrong
- ट ठ ड ढ ण · ṭ ṭh ḍ ḍh ṇ
- Retroflex — the tongue curls back and touches the roof of the mouth. Distinct from the dental त थ द ध न, where the tongue touches the teeth.
- श ष स · ś ṣ s
- Three different sounds: ś as in “shy”, ṣ retroflex and further back, s plain. Collapsing them changes words.
- ः · ḥ (visarga)
- A soft outward breath echoing the preceding vowel — not a hard “ha”.
- ं · ṃ (anusvara)
- Nasalises the vowel; the closing sound follows the consonant that comes next.
- Long vs short vowels — a / ā, i / ī, u / ū
- Vowel length is meaningful in Sanskrit. Hold the macron vowels roughly twice as long.
- Aspirated consonants — kh, gh, ch, th, dh, ph, bh
- A distinct puff of breath. ph is an aspirated p, never an English “f”.
Word by word
- व्याप्तvyāpta
- pervading, having pervaded(ppp.)MW1899-CDSL p.1037
- चराचरcarācara
- the moving and the unmovingMW1899-CDSL p.389
- भावविशेषम्bhāvaviśeṣam
- each particular existent thing(acc. sg.)
- चिन्मयम्cinmayam
- made of consciousness(acc. sg.)MW1899-CDSL p.397
- एकम्ekam
- one(acc. sg.)MW1899-CDSL p.227
- अनन्तम्anantam
- endless(acc. sg.)MW1899-CDSL p.25
- अनादिम्anādim
- beginningless(acc. sg.)MW1899-CDSL p.28
- भैरवनाथम्bhairavanātham
- Bhairava the lord(acc. sg.)
- अनाथशरण्यम्anāthaśaraṇyam
- refuge of the refugeless(acc. sg.)
- त्वन्मयचित्ततयाtvanmayacittatayā
- by having a mind made of you(inst. sg.)
- हृदिhṛdi
- in the heart(loc. sg.)MW1899-CDSL p.1302
- वन्देvande
- I worship, I salute(1st sg. pres. mid.)MW1899-CDSL p.919
Glosses are confirmed against a Sanskrit–English dictionary; the reference after each entry names the edition consulted.
Context
Shadanga — the six limbs
The traditional analytic frame for a mantra. Blank limbs are simply not recorded for this text.
- devata
- Bhairava
Recited at / traditionally recited for
Classified as Stotra — Devotional hymn literature — praise poetry rather than a Vedic formula. Basis for this classification.
Related mantras
Purnamadah Purnamidam
The fullness verse — take fullness from fullness and fullness remains. Brihadaranyaka Upanishad 5.1.1.
Isha Vasyam Idam Sarvam
The opening verse of the Isha Upanishad — all this is pervaded by the Lord; enjoy what is left over.
Namaste Rudra Manyava — opening of the Shri Rudram
The first line of the Shri Rudram, the central Vedic hymn to Rudra — Taittiriya Samhita 4.5.1.
Aham Brahmasmi
The mahavakya of the Yajurveda — I am Brahman. Brihadaranyaka Upanishad 1.4.10.
Ayam Atma Brahma
The mahavakya of the Atharvaveda — this self is Brahman. Mandukya Upanishad 2.
Bhaja Govindam — opening verse
Worship Govinda, you fool — when the hour comes, grammar will not save you.