Bhairava Purna Rupo Hi
The verse that opens the Ashta Bhairava Dhyana Stotram: Bhairava is the complete form of Shiva, and those who miss it are deluded by Shiva's own maya.
Ashta Bhairava Dhyana Stotram opening verseedition
Sanskrit · संस्कृत
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No verified recitation yet. We publish audio only with a named reciter and a recorded licence, rather than files of unknown provenance.
Meaning
Bhairava is indeed the complete form of Shankara, the supreme Self. The deluded do not know this, bewildered as they are by Shiva's maya.
This rendering is by a DharmSetu editor, not a quotation from a published translation. Compare with the public-domain translation.
A Hindi meaning has not been written for this mantra yet. Hindi is authored by a named editor rather than machine-translated, so it arrives more slowly.
How to recite
- Repetitions
- 3 · 11
- Time
- brahma muhurta
Pronunciation key — sounds commonly got wrong
- ट ठ ड ढ ण · ṭ ṭh ḍ ḍh ṇ
- Retroflex — the tongue curls back and touches the roof of the mouth. Distinct from the dental त थ द ध न, where the tongue touches the teeth.
- श ष स · ś ṣ s
- Three different sounds: ś as in “shy”, ṣ retroflex and further back, s plain. Collapsing them changes words.
- ः · ḥ (visarga)
- A soft outward breath echoing the preceding vowel — not a hard “ha”.
- ं · ṃ (anusvara)
- Nasalises the vowel; the closing sound follows the consonant that comes next.
- Long vs short vowels — a / ā, i / ī, u / ū
- Vowel length is meaningful in Sanskrit. Hold the macron vowels roughly twice as long.
- Aspirated consonants — kh, gh, ch, th, dh, ph, bh
- A distinct puff of breath. ph is an aspirated p, never an English “f”.
Word by word
- भैरवःbhairavaḥ
- Bhairava(nom. sg.)MW1899-CDSL p.767
- पूर्णरूपःpūrṇarūpaḥ
- the complete form, the whole form(nom. sg.)
- हिhi
- indeedMW1899-CDSL p.1297
- शङ्करस्यśaṅkarasya
- of Shankara, of Shiva(gen. sg.)MW1899-CDSL p.1047
- परात्मनःparātmanaḥ
- of the supreme Self(gen. sg.)MW1899-CDSL p.587
- मूढाःmūḍhāḥ
- the deluded, the bewildered(nom. pl.)MW1899-CDSL p.825
- न जानन्तिna jānanti
- do not know(3rd pl. pres.)MW1899-CDSL p.425
- मोहिताःmohitāḥ
- led astray, bewildered(nom. pl. ppp.)MW1899-CDSL p.836
- शिवमाययाśivamāyayā
- by Shiva's maya(inst. sg.)
Glosses are confirmed against a Sanskrit–English dictionary; the reference after each entry names the edition consulted.
Context
Shadanga — the six limbs
The traditional analytic frame for a mantra. Blank limbs are simply not recorded for this text.
- chhanda
- Anushtubh
- devata
- Bhairava
Recited at / traditionally recited for
Classified as Tantric — From the Tantras. Typically built on bija (seed) syllables. Basis for this classification.
Related mantras
Purnamadah Purnamidam
The fullness verse — take fullness from fullness and fullness remains. Brihadaranyaka Upanishad 5.1.1.
Isha Vasyam Idam Sarvam
The opening verse of the Isha Upanishad — all this is pervaded by the Lord; enjoy what is left over.
Namaste Rudra Manyava — opening of the Shri Rudram
The first line of the Shri Rudram, the central Vedic hymn to Rudra — Taittiriya Samhita 4.5.1.
Navarna Mantra (Chamunda nine-syllable)
The nine-syllable Devi mantra used in the recitation of the Durga Saptashati.
Aham Brahmasmi
The mahavakya of the Yajurveda — I am Brahman. Brihadaranyaka Upanishad 1.4.10.
Ayam Atma Brahma
The mahavakya of the Atharvaveda — this self is Brahman. Mandukya Upanishad 2.