Palani Murugan Temple

The location is mentioned as Thiruaavinankudi in the Sangam literature Tirumurukāṟṟuppaṭai. As per Purananuru, the region was known as Vaikavurnadu and was part of Vaiyapuri Nadu, ruled by king Kōpperum Pēkan. The place is mentioned by poets such as Kabilar, Vanparanar, Aricilkiḻār, and Perunkunrurkiḻār. Sangam literature Akananuru mentions the name of the place as Pothini, ruled by Velir chieftain Vel chieftain Neduvel Avi. The name Pothini was derived from Tamil language phrase "Pon-udai-nedu-nagar" meaning the big town with gold, which later became Palani. As per Patiṟṟuppattu, chieftain Velavikkopaduman had matrimonial relations with the Cheras, who ruled the region from the late first century CE. Poet Ilangiranar mentions the Chera king Mantaram Cheral Irumporai, who ruled the region during the period.

The main idol of Murugan in the garbagriha is believed to have been created and consecrated by sage Bogar, one of the Siddhars. The statue is believed to have been made of an amalgam of nine rocks or herbs known as navapashanam. According to temple legend, the sculptor had to work rapidly to complete its features. A shrine to Bhogar exists in the southwestern corridor of the temple, which, by temple legend, is said to be connected by a tunnel to a cave in the heart of the hill, where Bhogar continues to meditate and maintain his vigil. The idol fell into neglect and the area was engulfed by the forest. One night, a king of the Chera Dynasty, who controlled the region between the second and fifth centuries CE, took refuge at the foot of the hills. As per temple legend, Murugan appeared in his dream, and ordered him to find and restore the idol to its former state.

Once all sages and gods assembled in Kailasha, the abode of Shiva, which resulted in the tilting of earth due to an increase in weight on one hemisphere. Shiva asked sage Agasthya to move towards the south to restore the balance. Agastya employed a asura named Idumban to carry two hills named as Sivagiri and Sakthigiri (Mountains of Shiva and Shakti) on his shoulders to be placed in the South, to balance the weight. Idumban carried the hills down south and en-route he placed them down for a while, when he rested. When he tried to lift them back, he was unable to move one of the hills. He found a youth standing atop of the hill and fought with him, only to be defeated. Agasthya identified the youth as Murugan and on reasoning out, the hill was let to remain at the location, which later became Palani. The mythology behind Idumban carrying the hills on the shoulder might have led to the practice of Kavadi. Sage Narada once visited Shiva at Kailasha and presented him with a gnana-palam (fruit of knowledge). Shiva expressed his intention of dividing the fruit between his two sons, Ganesha and Murugan, but Narada counseled that the fruit cannot be divided. So, it was decided to award the fruit to whomsoever first circled the world thrice. Accepting the challenge, Murugan started his journey around the globe on atop his peacock mount. However, Ganesha surmised that the world was no more than his parents Shiva and Shakti combined, circumambulated them and won the fruit.

Kartikeya, also known as Skanda, Subramanya, Shanmukha or Muruga, is the Hindu god of war. He is generally described as the son of the deities Shiva and Parvati and the brother of Ganesha.

Read more about [Murugan](https://en.wikipedia.org/wiki/Murugan).

The temple is situated upon the higher of the two hills of Palani, known as the Sivagiri. The sanctum of the temple is of early Dravidian architecture while the covered ambulatory that runs around it bears traces of Pandyan influence. The walls of the temple bear extensive inscriptions in old Tamil script. Surmounting the sanctum, is a vimanam plated with gold, with sculptures of Hindu gods and goddesses carved on it. In the first inner prahāram or ambulatory around the heart of the temple, are two minor shrines, one each, to Shiva and Parvati. There is a shrine dedicated to sage Bhogar, who is by credited with the creation and consecration of the chief idol. In the second precinct, is a shrine dedicated to Ganapati, besides the carriage-houses for the chariots.

The temple is situated in the town of Palani, which is accessible by road and rail. It is connected to Coimbatore via National Highway 83. Palani railway station falls on the Dindigul-Pollachi railway line. Traditionally, the temple was accessed by climbing the hillock on foot. Later, staircases were cut into the hill-side for the usage of pilgrims and a gently sloping pathway was added for usage by temple elephants. Additional stairways were added later, which are used by priests to access the temple. In the late 20th century, three funicular railway tracks were laid up the hill to ferry the pilgrims. In 2003, a rope way was added with a capacity to handle 250 people per hour. The rope way was upgraded in 2018, to increase the hourly capacity to 1500. The temple is one of the most visited in the state.

Located in: Palani, Tamil Nadu.