Tantric · तांत्रिकMantra

Om Ham Sham Nam Gam Kam Sam Kham Mahakala Bhairavaya Namah

The seven-bija mantra of Mahakala Bhairava, given in the mantra section of the Ashta Bhairava Dhyana Stotram.

Ashta Bhairava Dhyana Stotram mantra sectionedition

Sanskrit · संस्कृत

ॐ हं षं नं गं कं सं खं महाकालभैरवाय नमः ॥
oṃ haṃ ṣaṃ naṃ gaṃ kaṃ saṃ khaṃ mahākālabhairavāya namaḥ

Read in another script

No verified recitation yet. We publish audio only with a named reciter and a recorded licence, rather than files of unknown provenance.

Meaning

Salutation to Mahakala Bhairava, with the seven seed syllables that precede his name.

This rendering is by a DharmSetu editor, not a quotation from a published translation. Compare with the public-domain translation.

A Hindi meaning has not been written for this mantra yet. Hindi is authored by a named editor rather than machine-translated, so it arrives more slowly.

How to recite

Say the seven bījas evenly, without hurrying them into one another, then the name and namaḥ. Two of them are easy to run together and should not be: ṣaṃ is retroflex, made with the tongue curled back, while saṃ is the ordinary dental s. Likewise kaṃ and khaṃ differ only in the breath — khaṃ is aspirated, with an audible puff. The anusvāra ending every bīja is a nasal hum, not a full 'm'.
Repetitions
11 · 108
Mala
rudraksha
Time
brahma muhurta, sandhya
Pronunciation key — sounds commonly got wrong
ट ठ ड ढ ण · ṭ ṭh ḍ ḍh ṇ
Retroflex — the tongue curls back and touches the roof of the mouth. Distinct from the dental त थ द ध न, where the tongue touches the teeth.
श ष स · ś ṣ s
Three different sounds: ś as in “shy”, retroflex and further back, s plain. Collapsing them changes words.
ः · ḥ (visarga)
A soft outward breath echoing the preceding vowel — not a hard “ha”.
ं · ṃ (anusvara)
Nasalises the vowel; the closing sound follows the consonant that comes next.
Long vs short vowels — a / ā, i / ī, u / ū
Vowel length is meaningful in Sanskrit. Hold the macron vowels roughly twice as long.
Aspirated consonants — kh, gh, ch, th, dh, ph, bh
A distinct puff of breath. ph is an aspirated p, never an English “f”.

Word by word

oṃ
the primordial soundMW1899-CDSL p.235
हं षं नं गं कं सं खंhaṃ ṣaṃ naṃ gaṃ kaṃ saṃ khaṃ
seven seed syllables; bījas are not translatable words
महाकालभैरवायmahākālabhairavāya
to Mahakala Bhairava — 'Bhairava of great time'(dat. sg.)
नमःnamaḥ
salutation, homage(nom. sg. n.)MW1899-CDSL p.528

Glosses are confirmed against a Sanskrit–English dictionary; the reference after each entry names the edition consulted.

Context

Seven bījas stand between the oṃ and the name: haṃ, ṣaṃ, naṃ, gaṃ, kaṃ, saṃ, khaṃ. Seed syllables are not words and do not translate, so the rendering above describes the mantra's structure rather than pretending to give a sense for each syllable. The count is the point of interest. Seven bījas addressed to Mahākāla — 'great time' — sit naturally with a deity whose domain is kāla, and the mantra appears in the same text that opens by identifying Bhairava with Shiva entire. Tantric practice holds that a bīja is uttered aloud only up to a certain stage and thereafter kept internal. That is a matter for a teacher rather than a page; it is recorded here because a reader who meets the instruction elsewhere should know it is a real convention and not an invention.

Shadanga — the six limbs

The traditional analytic frame for a mantra. Blank limbs are simply not recorded for this text.

devata
Mahakala Bhairava
bija
haṃ ṣaṃ naṃ gaṃ kaṃ saṃ khaṃ

Before you begin

In the living lineages this form is received through dīkṣā from a teacher, and practitioners commonly hold that the full range of Bhairava sādhanā is not a household practice. The text is printed here in full as it appears in published editions; a verified acharya can advise on whether and how to take it up.

Recited at / traditionally recited for

Classified as Tantric From the Tantras. Typically built on bija (seed) syllables. Basis for this classification.