The Brahmins Who Revived the Lion
Three scholars find a dead lion's bones and decide it is the perfect chance to test their learning. The fourth friend, who has no learning, climbs a tree.
In a certain place four brahmins' sons lived as friends. Three of them were masters of the texts but had no judgement; the fourth had judgement only, and no taste for the texts.
Once they considered: "What is learning worth if we do not go abroad, please kings, and earn something? Let us go east."
A little way along the road the eldest said: "One of us — this fourth — has nothing but native wit and no learning; and without learning, mere wit gets no gifts from kings. So we shall not give him a share of what we earn; let him go home." The second said: "Clever one! Go back — you have no learning."
But the third said: "This is not right; we have played in the same place since we were children. Let him come — he shall have an equal share of whatever we earn. That is the generous course." ("This is mine, that is another's" — such reckoning belongs to small minds; to the generous, the whole world is family.)
So the four went on together. In a forest along the way they came upon the bones of a dead lion.
Then one said: "Let us test our learning today. Here is some creature lying dead; let us bring it to life by the power of what we know."
One said: "I know how to assemble the bones" — and he put the skeleton together. The second added skin, flesh and blood. And the third made ready to put life into it.
Then the man of judgement said: "Stop! This is a lion. If you bring it to life, it will get up and kill us all."
He answered: "Fool! I will not let my learning go to waste."
Then the man of judgement said: "Then wait one moment, while I climb this tree."
And when he had climbed it, the third gave the lion life — and it rose and killed all three of them and went away.
When the lion had gone, the man of judgement came down from the tree and went home.
So it is said: those who are skilled in the texts but know nothing of how the world works all end as laughing-stocks, like those learned fools.
वरं बुद्धिस्तथा विद्या विद्याया बुद्धिरुत्तमा । बुद्धिहीना विनश्यन्ति यथा ते सिंहकारकाः ॥
Moral: Judgement is the better thing, and judgement stands above learning — those without it perish, like the men who made the lion.
From the Panchatantra, Book V — Ill-Considered Action.
Continue learning
Related teachings
The Weaver Who Asked for Extra Arms
A tree-spirit offers a weaver any boon at all. His friend says ask for a kingdom; his wife has a far more sensible idea.
The Wheel That Spun on His Head
Four friends walk towards the Himalaya with magic wicks. One finds copper, one silver, one gold — and one keeps walking.
The Brahmin and the Crab
A mother will not let her son travel alone, so she fishes a crab out of the tank and sends it along in a camphor box. He humours her.
The Bird with Two Necks
One belly, two heads. One head eats a sweet fruit and gives the rest away; the other head remembers it, and later finds a fruit of its own.
The Demon with the Vow
A demon climbs onto a brahmin's shoulders and tells him to walk. The brahmin notices that the demon's feet are strangely soft, and asks why.