Institutes of Vishnu — XCII.
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XCII. | Internet Sacred Text ArchiveSacred Texts Hinduism Index Previous Next
# XCII.
- Protecting (one attacked by robbers, or by tigers, or otherwise in danger) is more meritorious than any (other) gift.
[XCII. 1, 2. M. IV, 232; Y. I, 211.--3. M. IV, 230-5. M. {footnote p. 272} IV, 231; Y. I, 208.--8, 9. Y. I, 204, 205.--10. Y. I, 210.--10-12. M. IV, 231.--12, 13. Y. I, 210.--13, 14. M. IV, 230.--19, 20. M. IV, 232; Y. I, 211.--21-23. M. IV, 229, 232.--21. Y. I, 210.--27. M. IV, 232; Y. I, 211.--28-32. Y. I, 211.--31. M. IV, 230.]
- By doing so he obtains that place of abode (after death) which he desires himself.
- By giving land he obtains the same (heavenly reward).
- By giving land to the extent of a bull's hide only he is purified from every sin.
- By giving a cow he attains heaven.
- A giver of ten milch cows (obtains) the mansion of cows (after death).
- A giver of a hundred milch cows enters the mansions of Brahman (after death).
- He who gives (a milch cow) with gilt horns, with hoofs covered with silver, with a tail wound with a string of pearls, with a milk-pail of white copper, and with a cover of cloth, shall reside in heaven for as many years as the cow has hairs on her body;
- Particularly, if it is a brown cow.
- He who has given a tamed bull is (equal in virtue to) a giver of ten milch cows.
[4. Nand. define., 'a bull's hide' as a measure of surface 300 Hastas (see X, 2, note) long by ten Hastas broad. See, however, V, 183.
- According to a Smriti quoted by Nand., the gold upon the horns of the cow shall weigh ten Suvarnas, the silver on her hoofs ten Palas, the white copper of which the milk-pail is made fifty Palas, and she shall have copper on her back, which must also weigh fifty Palas.
- 'The meaning is, that a brown cow sends even his ancestors as far as the seventh degree to heaven, as Yâgñavalkya (I, 205) says.' (Nand.)]
- The giver of a horse attains the mansion of Sûrya (the sun-god).
- The giver of a garment (attains) the mansion of Kandra (the god of the moon).
- By giving gold (he attains) the mansion of Agni (the god of fire).
- By giving silver (rûpya, he obtains) beauty (rûpa).
- By giving dishes (pâtra) made of (gold or silver or other) metal he renders himself worthy (pâtra) to obtain everything he may desire.
- By giving clarified butter, honey, or oil (he acquires) freedom from disease;
- The same by giving (boiled or otherwise dressed) drugs.
- By giving salt (lavana, he obtains) personal charms (lâvanya).
- By giving grain (produced in the rainy season, such as Syâmâka grain, he acquires) satiation;
- The same (effect is obtained) by giving grain (produced in winter or spring, such as wild turmeric or wheat).
- A giver of food (obtains) all the rewards (enumerated above).
- By giving grain (of any of the kinds not mentioned before, such as Kulattha or Kodrava grain, he obtains) good fortune.
- A giver of sesamum (obtains) such offspring as he desires.
- A giver of fuel (obtains) an excellent digestive power;
- And he obtains victory in every fight.
- By giving a seat (he obtains) high rank.
- By giving a bed.(of the kind declared above,
XC, 7, he procures) a wife (possessed of the qualities mentioned above).
- By giving a pair of shoes (he obtains) a carriage yoked with mules.
- By giving an umbrella (he attains) heaven.
- By giving a fan or a chowrie (he obtains) prosperity in travelling.
- By giving a house (he receives) the post of governor of a town.
- Whatever a man is most fond of in this world (himself) and what his family like best, all that he must bestow upon a virtuous (Brâhmana), if he wishes it to become imperishable.
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