SECTION CCVI
(Viduragamana Parva continued)
Vaisampayana said, "After Bhishma had concluded, Drona spoke,
saying, 'O king Dhritarashtra, it hath been heard by us that friends
summoned for consultation should always speak what is right, true, and
conductive to fame. O sire, I am of the same mind in this matter with
the illustrious Bhishma. Let a share of the kingdom be given unto the
Pandavas. This is eternal virtue. Send, O Bharata, unto Drupada
without loss of time some messenger of agreeable speech, carrying with
him a large treasure for the Pandavas. And let the man go unto
Drupada carrying costly presents foi both the brigegrooms and the
bride, and let him speak unto that monarch of thy increase of power
and dignity arising from this new alliance with him. And, O monarch,
let the man know also that both thyself and Duryyodhana have become
exceedingly glad in consequence of what hath happened. Let him
say this repeatedly unto Drupada and Dhrishtadyumna. And let him
speak also about the alliance as having been exceedingly proper, and
agreeable unto thee, and of thyself being worthy of it. And let the
men repeatedly propitiate the sons of Kunti and those of Madri (in
proper words), And at thy command, O king, let plenty of ornaments
of pure gold be given unto Draupadi. And let, O bull of Bharataf's
race, proper presents be given unto all the sons of Drupada. Let the
messenger then propose the return of the Pandavas to Hastinapura.
After the heroes will have been permitted, (by Drupada) to come
hither, let Dussasana and Vikarna go out with a handsome train to
receive them. And when they will have arrived at Hastinapura, let those foremost of men be received with affection by thee. And let
them then be installed on their paternal throne, agreeably to the wishes
of the people of the realm. This, O monarch of Bharata's race, is what
I think should be thy behaviour towards the Pandavas who are to thee
even as thy own sons !"
Vaisampayana continued, "After Drona had ceased, Kama spake
again, "Both Bhima and Drona have been pampered with wealth that
is thine and favours conferred by thee ! They are also always regarded
by thee as thy trusted friends 1 What can therefore be more amusing
than that they both should give thee advice which is not for thy good ?
How can the wise approve that advice which is pronounced good by a
person speaking with wicked intent but taking care to conceal the wickedness
of his heart ? Indeed, in a season of distress, friends can neither
benefit nor injure. Every one's happiness or the reverse dependeth on
destiny. He that is wise and he that is foolish, he that is young (in
years) and he that is old, he that hath allies and he that hath none
all become, it is seen everywhere* happy or unhappy at times. It
hath been heard by us that there was, of old, a king by name
Amvuvicha. Having his capital at Rajagriha, he was the king of all the
Magadha chiefs. He never attended to his affairs. All his exertion
consisted in inhaling the air. All his affairs were in the hands of his
minister. And his minister, named Mahakarni, became the supreme
authority in the state. Regarding himself all powerful, he began to
disregard the king. And the wretch himself appropriated everything
belonging unto the king, his queens and treasures and sovereignty.
But the possession of all these, instead of satisfying his avarice, only
served to inflame him the more. Having appropriated everything
belonging to the king, he even coveted the throne. But it hath been
heard by us that with all his best endeavours he succeeded not in acquiring
the kingdom of the monarch, his master, even though the latter
was inattentive to business and content with only breathing the air.
What else can be said, O king, than that monarch's sovereignty
was dependent on destiny ? If, therefore, O king, this kingdom be
established in thee by destiny, it will certainly continue in thee, even
if the whole world were to become thy enemy ! If, however, destiny
hath ordained otherwise, howsoever mayest thou strive, it will not
last in thee ! O learned one, remembering all this, judge of the honesty
or otherwise of thy advisers ! Ascertain also who amongst them are
wicked and who have spoken wisely and well!'
Vaisampayana continued, 'Hearing these words of Kama, Drona
replied, 'As thou art wicked it is evident thou sayestsoin consequence of the wickedness of thy intent ! It is for injuring the Pandavas that thou findest fault with us. But know, O Kama, what I have said is for the good of all and the prosperity of the Kuru race. If thou regardest all this as productive of evil, declare thyself what is for our good. If the good advice I have given be not followed, I think the Kurus will be exterminated in no time."
Thus ends the two hundred and sixth section in the Viduragamana
Parva of the Adi Parva.